I've been out of commission for a bit, for various reasons that I'm trying to shake off, though it's not working terribly well.
However, one thing that I have been doing is finally finishing various books sitting in my bookshelf that I have taken much time (years, in some cases) to actually complete.
One book that I'm working through is Taras Grescoe's BottomFeeder. This is all the more embarrassing in that I've actually met him, he's signed my copy of the book, and we've discussed fisheries. At any rate, I suppose some would say better late than never.
It's helped clarify some of my hesitation around the ethics of seafood, and reconfirmed my cessation of the eating of shrimp, salmon, cod, etc. Taras has, in fact, written a great book - what some call the Fast Food Nation (Eric Schlosser) of the sea. Incisively talking about the horrible effects of shrimp farms on the watersheds, mangrove forests and rice fields of India and Southeast Asia, let alone the lack of scruples in the processors in treating shrimp with Borax and other foul chemicals to keep them looking nice and pink and preventing them from rotting. The discussion around the Norwegians' treatment of the BC coastline for their salmon farms, and how they have destroyed their own coastlines, bringing them to come to BC to destroy ours. How Canada almost led the way to the razing of the oceans by our spectacular collapse of its cod industry 20 years ago. How the Chinese and the Japanese, if they don't start seriously thinking about their pillaging of the oceans, will eventually cause the destruction of their very cultures. It's quite chilling.
Ironically, I went to dinner with a friend recently, and they really wanted to eat sushi. The idea of this, though I previously loved eating sushi, and then, after that, became hesitant to go, now makes my stomach turn. I'm afraid I'm down to the vegetarian udon soups and vegetable maki at sushi restaurants in order to be responsible to my Creator and His creation...
Sunday, July 25, 2010
Thursday, July 01, 2010
I give you 50 cents, they give you 50 cents....
Now, one thing that is truly hysterical about Asians (myself included) is how far we will go to get a deal. Now, sometimes it veers into -this is not funny anymore, now you're just taking huge advantage over someone else- territory, but most of the time, it's just damn funny.
Point: one local theatre finished its new renovations and was offering "free" movies (though it was collecting donations for a charity of their choice) today. Well, guess what: it was packed with Asians. It was actually on the verge of ridiculous. Some of us met up in the line, and I got there a bit late due to bike troubles, but when I arrived there, no joke, 80% of the line up were Asian people. OK, one weekend before, they were hardly around for the G20 protests, but, oh man, you give them free stuff, and they'll be there on the double! Some had even arrived with their own portable chairs to sit in line, that's how hard core we're talking.
The first (yes, we saw a few - hey, it's free, what do you want us to do? We are what we are - shrug) movie we saw was "How to Train your Dragon" (which, btw, was incredibly cute, and now I want a dragon too), and we were literally swimming in a sea of Asians in the theatre. Which made us all laugh in our seats, seeing everybody else, just as we were, as we knew exactly why we were all there.
I am sad to report, however, a few other things of note. The donation box that was out in the lobby was not stuffed full as far as I could tell (which doesn't surprise me, considering the demographics of who showed up for the movies). Also, the second movie we saw was an environmental defence documentary, of which, contrastingly, we were the only Asians in the room. Both of those small, yet noticeable, things made me a bit sad about other tendencies that we tend to have as a large megabloc of people....
Point: one local theatre finished its new renovations and was offering "free" movies (though it was collecting donations for a charity of their choice) today. Well, guess what: it was packed with Asians. It was actually on the verge of ridiculous. Some of us met up in the line, and I got there a bit late due to bike troubles, but when I arrived there, no joke, 80% of the line up were Asian people. OK, one weekend before, they were hardly around for the G20 protests, but, oh man, you give them free stuff, and they'll be there on the double! Some had even arrived with their own portable chairs to sit in line, that's how hard core we're talking.
The first (yes, we saw a few - hey, it's free, what do you want us to do? We are what we are - shrug) movie we saw was "How to Train your Dragon" (which, btw, was incredibly cute, and now I want a dragon too), and we were literally swimming in a sea of Asians in the theatre. Which made us all laugh in our seats, seeing everybody else, just as we were, as we knew exactly why we were all there.
I am sad to report, however, a few other things of note. The donation box that was out in the lobby was not stuffed full as far as I could tell (which doesn't surprise me, considering the demographics of who showed up for the movies). Also, the second movie we saw was an environmental defence documentary, of which, contrastingly, we were the only Asians in the room. Both of those small, yet noticeable, things made me a bit sad about other tendencies that we tend to have as a large megabloc of people....
Sunday, June 27, 2010
FFT
OK, this is actually a FFT that I wrote myself, but the protestors from the G20 summit have really riled me - this is the FB status that I posted yesterday, and that one friend pointed out was not unlike a 'reverse Beatitudes' - high praise indeed! :
[I am] now really angry at all the garbage happening in my city... praying that the police officers will be all able to safely return to their families when this is all over, BUT....
- for the police officers that are heavy-handed and overstepping their boundaries - shame on you.
- for the idiots who have come to my city and destroyed its downtown, burning cars (and exuding fossil fuels) and vandalizing buildings (requiring more resources to rebuild), you make me EMBARRASSED and ASHAMED to be part of the movement - shame on you.
-for the G20 leaders (who are having a likely delicious meal prepared by Ryan and his compatriots) who choose not to act justly in the interests of all peoples of the earth - shame on you.
- for all the poseurs and voyeurs who have just gone downtown to take photographs and videos but do NOTHING to protect our city - shame on you.
- for those who on the left who claim this will all be the police's, multinationals' and G20's fault - we all know this to be untrue - shame on you.
- for all the multinational corporations that continue to act in ways that provoke people to such anger in the first place - shame on you.
- for all the (predominantly) white college kids I'm seeing wandering around, pretending to represent the Global South and the desperately poor - how do you think you managed to fly all the way here and buy the items you needed to wreck my city?? - you do not actually stand for them- shame on you.
- for the media that is running around trying to get as much footage of burning cars and police action, reveling in the violence, but not sending us clear messages as to what the protests and the G20 are about - shame on you.
- for all of you jerky anti-social types that think that you can just cause chaos and ugliness just because you can - shame on you.
- for those of you who torched cars, only blocks away from where families I know LIVE with their CHILDREN - shame on you.
- for those of you who vandalized the CBC van - you (likely American) idiots - you just vandalized the public broadcaster, not a multinational news agency - you idiots - shame on you.
- for those of you who will say this is all Harper's fault - this is only partially true - and I will remind you that the creation of the G20 was a Liberal idea - the cancer is in ALL of us - shame on you.
[I am] now really angry at all the garbage happening in my city... praying that the police officers will be all able to safely return to their families when this is all over, BUT....
- for the police officers that are heavy-handed and overstepping their boundaries - shame on you.
- for the idiots who have come to my city and destroyed its downtown, burning cars (and exuding fossil fuels) and vandalizing buildings (requiring more resources to rebuild), you make me EMBARRASSED and ASHAMED to be part of the movement - shame on you.
-for the G20 leaders (who are having a likely delicious meal prepared by Ryan and his compatriots) who choose not to act justly in the interests of all peoples of the earth - shame on you.
- for all the poseurs and voyeurs who have just gone downtown to take photographs and videos but do NOTHING to protect our city - shame on you.
- for those who on the left who claim this will all be the police's, multinationals' and G20's fault - we all know this to be untrue - shame on you.
- for all the multinational corporations that continue to act in ways that provoke people to such anger in the first place - shame on you.
- for all the (predominantly) white college kids I'm seeing wandering around, pretending to represent the Global South and the desperately poor - how do you think you managed to fly all the way here and buy the items you needed to wreck my city?? - you do not actually stand for them- shame on you.
- for the media that is running around trying to get as much footage of burning cars and police action, reveling in the violence, but not sending us clear messages as to what the protests and the G20 are about - shame on you.
- for all of you jerky anti-social types that think that you can just cause chaos and ugliness just because you can - shame on you.
- for those of you who torched cars, only blocks away from where families I know LIVE with their CHILDREN - shame on you.
- for those of you who vandalized the CBC van - you (likely American) idiots - you just vandalized the public broadcaster, not a multinational news agency - you idiots - shame on you.
- for those of you who will say this is all Harper's fault - this is only partially true - and I will remind you that the creation of the G20 was a Liberal idea - the cancer is in ALL of us - shame on you.
Saturday, June 26, 2010
Righteous anger
This weekend, the G20 meets in Toronto. Now, the origins of the G20, its mandate and purpose, and its methods are all very problematic. What they represent, indeed, is concerning for many people of the planet. They do choose to work outside of the United Nations, effectively weakening the UN and its mandate to represent the interests of all nations on the earth. I do think that their emphasis on economic growth (for themselves exclusively) and half-hearted attempts at dealing with urgent justice issues (like HIV/AIDS and maternal health) is focussed a bit wrongly.
I understand how there are many who are angry, though for a myriad of different reasons, at what the G20 represents: it represents disproportionate power and disproportionate wealth.
However, what has been going on for the past twenty-four hours makes my blood boil, and makes me embarrassed and ashamed that I would even label myself as part of the movement. I am sick of hearing stupid little college kids saying that they are standing in solidarity with the Global South, and that it's the multinationals who cause all the violence, so they are justified in breaking windows at Starbucks. Gimme a break. I am sick of the excuse that because it is 'their' fault, 'our' actions are justifiable.
I went to an anti-G20 rally yesterday, hoping to be inspired to seek a different, better world, but found that it was just railing against their perception of what reality is, but offering no real practical alternatives, and only offering that another world is inevitable, possible.
Bah. The cancer is in all of us. Watching people that had flown in from around the world, railing against the oil and gas companies made me realize the futility in that, if one is not willing to acknowledge the cancer is in you, too. Watching aboriginal leaders saying it is all the government's fault, but not taking some responsibility for their own communities. Watching labour leaders saying it is all the multinationals' fault, but not taking responsibility for their own actions that account for how well (or not) the company will run. Watching activists saying that everyone deserves to have a good job, but then refusing to acknowledge that business plays a role in people getting jobs.
Ultimately, of course, it is sin which is the cancer that lies in each of us. And ultimately, these policies, meetings, protests, etc, will lead to nothing until there is actual transformation of the human heart. Until we recognize that we are all in this together, and we cannot do it alone, not without God. Until we recognize that God has given us the right to have dignity, but also the responsibility to provide dignity to others.
Today shows the lack of dignity that everyone has shown to everyone else. And this breaks my heart; if the church had stepped in a few decades before and had used its voice to speak on behalf of the voiceless, we likely would not have gotten to this point. But the Body's silence also speaks volumes...
I understand how there are many who are angry, though for a myriad of different reasons, at what the G20 represents: it represents disproportionate power and disproportionate wealth.
However, what has been going on for the past twenty-four hours makes my blood boil, and makes me embarrassed and ashamed that I would even label myself as part of the movement. I am sick of hearing stupid little college kids saying that they are standing in solidarity with the Global South, and that it's the multinationals who cause all the violence, so they are justified in breaking windows at Starbucks. Gimme a break. I am sick of the excuse that because it is 'their' fault, 'our' actions are justifiable.
I went to an anti-G20 rally yesterday, hoping to be inspired to seek a different, better world, but found that it was just railing against their perception of what reality is, but offering no real practical alternatives, and only offering that another world is inevitable, possible.
Bah. The cancer is in all of us. Watching people that had flown in from around the world, railing against the oil and gas companies made me realize the futility in that, if one is not willing to acknowledge the cancer is in you, too. Watching aboriginal leaders saying it is all the government's fault, but not taking some responsibility for their own communities. Watching labour leaders saying it is all the multinationals' fault, but not taking responsibility for their own actions that account for how well (or not) the company will run. Watching activists saying that everyone deserves to have a good job, but then refusing to acknowledge that business plays a role in people getting jobs.
Ultimately, of course, it is sin which is the cancer that lies in each of us. And ultimately, these policies, meetings, protests, etc, will lead to nothing until there is actual transformation of the human heart. Until we recognize that we are all in this together, and we cannot do it alone, not without God. Until we recognize that God has given us the right to have dignity, but also the responsibility to provide dignity to others.
Today shows the lack of dignity that everyone has shown to everyone else. And this breaks my heart; if the church had stepped in a few decades before and had used its voice to speak on behalf of the voiceless, we likely would not have gotten to this point. But the Body's silence also speaks volumes...
Friday, June 11, 2010
Makes you get all racist against redneck white trash, don't it??
I think I have to relegate it to my going through another bout of nightmares, and being over-tired to reacting so emotionally today.
It's quite a common occurrence for health care staff to get verbally abused by patients - it's par for the course, and eventually you kind of get immune to all the complaints and yelling. Today was no different - we had a patient who had been waiting for 90 minutes in the emergency dept (I'm going to point out they'd only waited 90 minutes in an emergency department), and they had even gone home in between to get a bit of lunch (so technically they hadn't even waited for 90 minutes), who started getting verbally abusive, going through the regular rants of how incompetent and lazy we are, how they pay taxes and deserve better treatment than that, etc etc. Par for the course. No big deal - I quite pointedly stated that there are other patients, sicker patients, we'll get to you when we get to you.
Eventually, of course, they're chewing out the nurses, starting to become physically aggressive and starting to vandalize the emergency department. We give them another warning - but again, no big deal, still par for the course. Normal behaviour, nothing terribly unusual on a day to day basis.
They then pull out the big guns and start calling us very unladylike names (along the lines of dogs, crude anatomical structures, prostitutes, and the like), which then got me justifiably angry, so I called the OPP to escort them from my emergency department.
Which, of course, made them decide to leave before the cops arrived. But on the way out, they reminded me that I'm just a Chink, and that I should just go back to my country, 'cause people like me don't belong here. (See, that's making me cry again just typing it out). After they left, I couldn't finish my report to the OPP because I was crying too much, and one of the nurses had to give the report.
And that's the crazy thing: I can take verbal abuse, I can take crude language, and dish it out equally, but that (besides being incredibly inaccurate and ignorant, not being Chinese and being born here to boot) just cut me through. And I'm not sure why having my femininity challenged is something that can get me angry and react for justice, but challenging my racial identity makes me so upset. I think perhaps when you hear 'bitch' or 'whore' heard many times in different contexts (including in music and regularly on the street), it becomes relatively meaningless. However, words like 'nigger', 'jap', 'chink', 'paki' and the like bear so much weight and oppression on them, that they are heavy slaps in the face that draw your breath when you encounter them. And they are oppressive terms: terms developed by the white majority to perjure the coloured minorities, and they have been used that way ever since.
The plus side in all of this is that this patient is now banned from seeking care in this particular network, and I explicitedly asked the OPP if that patient came back, and I slugged them in the face, would that be a problem, and they didn't seem to think so, then that's helpful :).
It's quite a common occurrence for health care staff to get verbally abused by patients - it's par for the course, and eventually you kind of get immune to all the complaints and yelling. Today was no different - we had a patient who had been waiting for 90 minutes in the emergency dept (I'm going to point out they'd only waited 90 minutes in an emergency department), and they had even gone home in between to get a bit of lunch (so technically they hadn't even waited for 90 minutes), who started getting verbally abusive, going through the regular rants of how incompetent and lazy we are, how they pay taxes and deserve better treatment than that, etc etc. Par for the course. No big deal - I quite pointedly stated that there are other patients, sicker patients, we'll get to you when we get to you.
Eventually, of course, they're chewing out the nurses, starting to become physically aggressive and starting to vandalize the emergency department. We give them another warning - but again, no big deal, still par for the course. Normal behaviour, nothing terribly unusual on a day to day basis.
They then pull out the big guns and start calling us very unladylike names (along the lines of dogs, crude anatomical structures, prostitutes, and the like), which then got me justifiably angry, so I called the OPP to escort them from my emergency department.
Which, of course, made them decide to leave before the cops arrived. But on the way out, they reminded me that I'm just a Chink, and that I should just go back to my country, 'cause people like me don't belong here. (See, that's making me cry again just typing it out). After they left, I couldn't finish my report to the OPP because I was crying too much, and one of the nurses had to give the report.
And that's the crazy thing: I can take verbal abuse, I can take crude language, and dish it out equally, but that (besides being incredibly inaccurate and ignorant, not being Chinese and being born here to boot) just cut me through. And I'm not sure why having my femininity challenged is something that can get me angry and react for justice, but challenging my racial identity makes me so upset. I think perhaps when you hear 'bitch' or 'whore' heard many times in different contexts (including in music and regularly on the street), it becomes relatively meaningless. However, words like 'nigger', 'jap', 'chink', 'paki' and the like bear so much weight and oppression on them, that they are heavy slaps in the face that draw your breath when you encounter them. And they are oppressive terms: terms developed by the white majority to perjure the coloured minorities, and they have been used that way ever since.
The plus side in all of this is that this patient is now banned from seeking care in this particular network, and I explicitedly asked the OPP if that patient came back, and I slugged them in the face, would that be a problem, and they didn't seem to think so, then that's helpful :).
Saturday, June 05, 2010
Exfoliating epidermis
One thing you need to know about Koreans; they like to exfoliate. A lot. Scrub right down past several layers of dead epidermis to get down to the clean layers.
After returning from Haiti, I'd been feeling particularly dirty and knowing that I bore the dirt and grime of several cities and countries. I'd heard that Korean sauna/spas offered body scrubs in NYC, so I figured there must be some equivalent here, so I found out that yes, we do have one here in the city. So, off I went, sweated and rehydrated in the sauna, and then went to get my epidermis removed.
You know that scene in the Lion, Witch and the Wardrobe series where Edmund becomes a dragon, and in order to be returned to his original shape, Aslan has to scratch and tear at his dragon flesh to get to the soft boy flesh underneath? Yeah, that was it. It was pretty awesome. I know people usually tell me that I have good skin in the first place, but it is particularly amazing to me now, like I had lost all my dragon scales and returned to human flesh. I'm afraid they've gotten themselves a repeat customer....
After returning from Haiti, I'd been feeling particularly dirty and knowing that I bore the dirt and grime of several cities and countries. I'd heard that Korean sauna/spas offered body scrubs in NYC, so I figured there must be some equivalent here, so I found out that yes, we do have one here in the city. So, off I went, sweated and rehydrated in the sauna, and then went to get my epidermis removed.
You know that scene in the Lion, Witch and the Wardrobe series where Edmund becomes a dragon, and in order to be returned to his original shape, Aslan has to scratch and tear at his dragon flesh to get to the soft boy flesh underneath? Yeah, that was it. It was pretty awesome. I know people usually tell me that I have good skin in the first place, but it is particularly amazing to me now, like I had lost all my dragon scales and returned to human flesh. I'm afraid they've gotten themselves a repeat customer....
Sunday, May 30, 2010
Using the same vocabulary
I am so very chuffed; I get totally excited by our missions conference every year, to be sure, but this year is particularly so. I mean, the people who organize it always come through with some of the most incredible people in our world today, and it is a privilege to be in their presence to learn and engage with.
However, this is the first time in a long time, that I am hearing people speak the same language as I. No, not that nobody has ever spoken English to me before, but it is as if this vocabulary, this language, these semantics, these nuances and expressions are coming through piercingly sharp and clearly in focus. It is almost as if you manage quite well through life with 20/20 vision, and one day, your vision improves to 20/10, and the edges are more crisp, the vision is clearer than air, the colours even more vibrant. It is as if your visual comprehension of the world comes through in technicolour and beyond.
It is this way now. It is as if they are speaking what I say in my heart and my mind every day. Discussing with one of them strategies for the Kingdom, and speaking of what I understand, he stopped me and said, "You are speaking our language!", to which I laughingly replied, "But you are speaking mine!".
It is profound, to resonate with what one hears. I feel like a tuning fork, forced to quiver at the exact same frequency that is rumbling through the earth, the mighty rumblings of God and His righteousness and His justice upon the earth.
However, this is the first time in a long time, that I am hearing people speak the same language as I. No, not that nobody has ever spoken English to me before, but it is as if this vocabulary, this language, these semantics, these nuances and expressions are coming through piercingly sharp and clearly in focus. It is almost as if you manage quite well through life with 20/20 vision, and one day, your vision improves to 20/10, and the edges are more crisp, the vision is clearer than air, the colours even more vibrant. It is as if your visual comprehension of the world comes through in technicolour and beyond.
It is this way now. It is as if they are speaking what I say in my heart and my mind every day. Discussing with one of them strategies for the Kingdom, and speaking of what I understand, he stopped me and said, "You are speaking our language!", to which I laughingly replied, "But you are speaking mine!".
It is profound, to resonate with what one hears. I feel like a tuning fork, forced to quiver at the exact same frequency that is rumbling through the earth, the mighty rumblings of God and His righteousness and His justice upon the earth.
Friday, May 14, 2010
Haiti IX
Haitian Creole is a language unto itself; it is a mixture of French, Spanish and other conquerors' languages, created out of necessity by slaves from all sorts of different people groups out of Africa, desperate to find some means of communication amongst themselves that the 'blans' couldn't fully understannd. For, you see, the French were quite smart; they split up families and people groups, so, like the Tower of Babel, these new slaves wouldn't be able to communicate with one another and perhaps be able to plan and plot to overthrow the oppressor.
I am finding I can understand the general gist of conversations going on; I even found I could keep up with a sermon (in a service where I preached a mini-sermon of my own) in Creole. However, I'm only picking up about 60% of what's being said...
I am finding I can understand the general gist of conversations going on; I even found I could keep up with a sermon (in a service where I preached a mini-sermon of my own) in Creole. However, I'm only picking up about 60% of what's being said...
Thursday, April 29, 2010
Haiti VIII
I know I've mentioned this before, but being able to authentically start crossing cultures, by being humble and choosing to learn, rather than informing cultures what to do and how to do them, stripping them of power and dignity, is an incredible gift. I myself am not great at it either; I hope and pray that I hold myself in a learner's position. I know that I am not good at listening humbly to my own culture; I feel like I am perpetually gouging out the log in my own culture's eye and prophetically (or, some would say, obnoxiously) speak perpetually about our own logs. I have been trying to understand the Haitian's point of view here and struggling between two cultures. Being the only person in the group who is, not able to speak to heart language of the Haitians, but able to converse in a language more easily spoken by them, leaves me in a vulnerable position on the team, as there is a sense I am on the "side" of the Haitians.
However, there are no sides here, though lines are being drawn. I know I tend to want to fall under the authority of national partners, rather than imposing my culture's point of view.
To me, my observed experiences thus far of agencies here shows the continued imperialism and arrogance that we in the West are constantly accused of (and in fact practice) when we are invited (or not) into other countries to serve them.
However, there are no sides here, though lines are being drawn. I know I tend to want to fall under the authority of national partners, rather than imposing my culture's point of view.
To me, my observed experiences thus far of agencies here shows the continued imperialism and arrogance that we in the West are constantly accused of (and in fact practice) when we are invited (or not) into other countries to serve them.
Haiti VII
Yesterday we went to a clinic in a village, and held it in the local church. It was stifling in there, as the building was enclosed and had a tin roof. You know there's something wrong with you when you step outside of a hot building and think, "Ah! What a refreshing day it is outside!", when it's actually 37C outside. It's gotta make you wonder just how hot it was inside the building in order to make 37C "refreshing".
However, that's not the point of the post. Our clinic was interrupted by screams and yelling outside (never a good sign). We found ourselves witness to a domestic assault, with the man beating the woman with a chair and a bicycle. We were advised to not get involved, and some of our translators and others relatively quickly dissipated the conflict. However, there were certain aspects about this that disturbed me (and not just the fact that I was prevented from participating in some greatly anticipated vigilante justice). One, many of the young men and boys were standing around and watching. And choosing not to participate. If men choose not to participate in administering justice, then they are continually and consistently choosing injustice. Secondly, one of our (male) team members patiently explained to me that there may have been reasons and justifications for his actions that we cannot know and that we cannot judge.
Hence, I suppose, that we can allow pedophilia, suppression of women, domestic violence and rape to continue, as we cannot know the hidden conflicts ad stresses that drive men to do such horrible things to women. Talking to one of the ex-Christians here, the lack of pursuit of a true, deep justice is one of the reasons why the Church is so very flawed, and 'logically' also, it's leader. That breaks my heart.
However, that's not the point of the post. Our clinic was interrupted by screams and yelling outside (never a good sign). We found ourselves witness to a domestic assault, with the man beating the woman with a chair and a bicycle. We were advised to not get involved, and some of our translators and others relatively quickly dissipated the conflict. However, there were certain aspects about this that disturbed me (and not just the fact that I was prevented from participating in some greatly anticipated vigilante justice). One, many of the young men and boys were standing around and watching. And choosing not to participate. If men choose not to participate in administering justice, then they are continually and consistently choosing injustice. Secondly, one of our (male) team members patiently explained to me that there may have been reasons and justifications for his actions that we cannot know and that we cannot judge.
Hence, I suppose, that we can allow pedophilia, suppression of women, domestic violence and rape to continue, as we cannot know the hidden conflicts ad stresses that drive men to do such horrible things to women. Talking to one of the ex-Christians here, the lack of pursuit of a true, deep justice is one of the reasons why the Church is so very flawed, and 'logically' also, it's leader. That breaks my heart.
Wednesday, April 28, 2010
Haiti VI
You can tell that Haiti was at one point in its history, a beautiful country; there is much coastal land and mountains. But one can also see what (for a MYRIAD of reaons) poor judgement and wisdom have done here.
Much of the land, previously lush and fertile forests, is denuded of trees; 98% of the land is deforested, it has one of the highest rates of soil erosion, and this year's current crop is being threatened as the rainy season has yet to start (though that is a small mercy, in some ways, as many Haitians and NGOs are working to get their homes/tents to higher ground).
Now I have never been to another Carribean country before, so I suppose I cannot compare, but it seems to me that there is a tragic beauty here, a faded past that I hope one day can return.
Much of the land, previously lush and fertile forests, is denuded of trees; 98% of the land is deforested, it has one of the highest rates of soil erosion, and this year's current crop is being threatened as the rainy season has yet to start (though that is a small mercy, in some ways, as many Haitians and NGOs are working to get their homes/tents to higher ground).
Now I have never been to another Carribean country before, so I suppose I cannot compare, but it seems to me that there is a tragic beauty here, a faded past that I hope one day can return.
Haiti V
I'm a bit conflicted here on a lot of different levels. I feel like I am violating many of my fundamental principles of how I understand justice, missions, global dynamics and politics, and equity. And I don't think it's in a good way, in a kind of "Oh, God's really stretched me to reconsider the boundaries of His love and His grace", rather, I feel that I am compromising, shrinking, oppressing and contributing more to the net suffering of the world rather than alleviating some of it.
I don't know yet, this early on, if that will change, and God will provide some great grace from this messiness that I am an accomplice of.
This will likely not make much sense to many of you, and I'd likely spend years trying to explain it, and I highly doubt even my travelling companion would bother to get it. We shall see if God's great grace comes shining through, or if He chooses to withhold redemption at this point.
I don't know yet, this early on, if that will change, and God will provide some great grace from this messiness that I am an accomplice of.
This will likely not make much sense to many of you, and I'd likely spend years trying to explain it, and I highly doubt even my travelling companion would bother to get it. We shall see if God's great grace comes shining through, or if He chooses to withhold redemption at this point.
Haiti IV
Faith is one of those funny things; it is so nebulous and unexplainable sometimes that it's overwhelming, sometimes so incredible and preposterous in light of what reality seems to demonstrate. I think faith is definitely a gift, but also sometimes a gullible naivete. I wonder why, when I look at the Bride, so gawdy, so fat and greedy and ugly, unmerciful and unjust, how I can continue to doggedly follow the carpenter from Nazareth? I am not sure most days.
This is not some pathetic cross-cultural shock of some sort, but in considering how to go forward, how to press on towards the goal, how to proclaim the Kingdom's coming, it begs the question: how does one follow the man of Galilee, the King and crucified One?
This is not some pathetic cross-cultural shock of some sort, but in considering how to go forward, how to press on towards the goal, how to proclaim the Kingdom's coming, it begs the question: how does one follow the man of Galilee, the King and crucified One?
Sunday, April 25, 2010
Haiti III
It is no easy task to bring acute relief in any form, medical or otherwise. People often wonder, both from donor and recipient nations, why aid often seems so slow in coming, that it seems that only the privileged few have access, etc.
One needs to realize, as I have, that the task is enormous. Even if there are supplies and donations available, how can one transport them into the country? Once it does, how can one ensure that corrupt officials do not deny entry, ask for 'tariffs' or bribes, or that you can actually collect your goods? After this, how does one transport the goods if one does not have a reliable source for a vehicle, diesel fuel, nor have the infrastructure for roads or airstrips? How then does one decide where the aid goes if you don't understand the culture or the societal structures that govern the group? How can you ensure that the most vulnerable get the aid, when it may just be the family members of the most powerful or influential? These are not easy questions, and oftentimes you are left sleeping with the enemy to at least have some aid to go somewhere to someone...
One needs to realize, as I have, that the task is enormous. Even if there are supplies and donations available, how can one transport them into the country? Once it does, how can one ensure that corrupt officials do not deny entry, ask for 'tariffs' or bribes, or that you can actually collect your goods? After this, how does one transport the goods if one does not have a reliable source for a vehicle, diesel fuel, nor have the infrastructure for roads or airstrips? How then does one decide where the aid goes if you don't understand the culture or the societal structures that govern the group? How can you ensure that the most vulnerable get the aid, when it may just be the family members of the most powerful or influential? These are not easy questions, and oftentimes you are left sleeping with the enemy to at least have some aid to go somewhere to someone...
Haiti II
I think the cliche is true; you can't believe it till you see it. Now, I am no advocate for disaster tourism, but being driven through the heart of Port-au-Prince and seeing teetering precarious buildings, piles of rubble and the vast fields of the tent cities was unreal. Kind of like the unreal in seeing the vestiges of the 2004 tsunami, or the realities of starvation in northern Africa, or the lot of women in the Middle East, or the teeming masses in China. But you get what I mean.
There are a few other things that I also find astounding here; I have seen many multinational corporations here with their HQs being immaculate, strong buildings, next to tent cities - one has to ask themselves whether the corporations are more interested in cashing in on this poverty and the millions of dollars in aid sent here (for they are, on the most part, major vehicle makers from around the world, which is critical for the NGOs to do their work), rather than actually investing back in the people and the nation.
But I also see the resilience here: make-shift markets are happening, even in the shadow of very collapsible buildings. You can, unfortunately, see the starting of permanence in some of the tent cities (oh!!! But the blatant lack of security in those tents for the women and children in this country!). I don't think, however, that many schools have yet opened again...
There are a few other things that I also find astounding here; I have seen many multinational corporations here with their HQs being immaculate, strong buildings, next to tent cities - one has to ask themselves whether the corporations are more interested in cashing in on this poverty and the millions of dollars in aid sent here (for they are, on the most part, major vehicle makers from around the world, which is critical for the NGOs to do their work), rather than actually investing back in the people and the nation.
But I also see the resilience here: make-shift markets are happening, even in the shadow of very collapsible buildings. You can, unfortunately, see the starting of permanence in some of the tent cities (oh!!! But the blatant lack of security in those tents for the women and children in this country!). I don't think, however, that many schools have yet opened again...
Haiti I
I'm supposed to start this with a disclaimer: The opinions expressed on this blog are purely those of myself. In no way, shape or form does this necessarily align with the opinions of my traveling companion at all - he'd just like to make that clear. :)
En route, it became increasingly obvious that there were many other aid workers of various stripes heading down to Haiti. One thing I must mention, however: there were certainly a ton of the evangelical kind. Which, of course, in and of itself is not a bad thing, seeing as I'm one of those myself. What I could not abide, however, was how blatantly obvious that they were: T-shirts blaring "missionary", or "God is coming to Haiti", or "Christian mission" - all of them in gaggles wearing the same tribal colours to self-identify themselves.
These types of Christians creep me out. To me, it denotes utter lack of humility and wisdom; who says that one group or another has the monopoly on deciding who gets to bring God to town??? Would they even have the gall to wear such kind of gear if they were going to such places as China or Saudi Arabia?? I would hope and pray not. However, if bearing that bare minimum of knowledge of cross-cultural sensitivity, you'd persist with that kind of behaviour just because it's Haiti, that shows a breathtaking amount of cultural arrogance....
En route, it became increasingly obvious that there were many other aid workers of various stripes heading down to Haiti. One thing I must mention, however: there were certainly a ton of the evangelical kind. Which, of course, in and of itself is not a bad thing, seeing as I'm one of those myself. What I could not abide, however, was how blatantly obvious that they were: T-shirts blaring "missionary", or "God is coming to Haiti", or "Christian mission" - all of them in gaggles wearing the same tribal colours to self-identify themselves.
These types of Christians creep me out. To me, it denotes utter lack of humility and wisdom; who says that one group or another has the monopoly on deciding who gets to bring God to town??? Would they even have the gall to wear such kind of gear if they were going to such places as China or Saudi Arabia?? I would hope and pray not. However, if bearing that bare minimum of knowledge of cross-cultural sensitivity, you'd persist with that kind of behaviour just because it's Haiti, that shows a breathtaking amount of cultural arrogance....
Thursday, April 22, 2010
Gone earthquakin'
We'll be off within the next 30 hours or so to Haiti, so for those of you eagerly anticipating another round of real, legitimate PFTEs (haven't really had a set since China, I think) will have to wait for a little longer. As you can imagine, internet access may be a bit spotty; I have every intent of blogging about our adventures while we are there, but if WiFi access is tight, then it may just result in a huge deluge of postings when we return...
Wednesday, April 21, 2010
Why locality is so critical...
What I haven't really been able to comprehend in all of this discussion of the ash cloud over Europe is how business and industry have been slamming governments' decisions to close airspace. The closure of airspace, though inconvenient, was precautionary in order to prevent unnecessarily stupid deaths in airplane malfunction.
However, all we've heard from industry is how this was 'short-sighted' and unnecessary. Excuse me? What I cannot understand is why the media is allowing it to have press conferences expounding how European governments don't know what they are doing. We all know industry has an obvious agenda; the longer the planes are on the ground, the more money that they lose (oh, boo hoo). That is the only reason why they want the planes in the air - they want them for the money, irrespective of whether scientists don't think that airplanes are necessarily safe to fly and may actually endanger life - as long as the almighty dollar rules, planes will fly, lives be damned.
What I also cannot fathom is why the critical questions of globalization are not being brought to the forefront - there are good reasons why those of us who advocate for supporting local business, local farmers, local artisans and local industry do so. Not only because we support our neighbours and our communities, but also because the supply chain is short. I do not worry that I will not put food on the table, as I know I can easily reach the farmers who create my food. However, apparently fish supplies have been worrisome here in our city as they could not be imported, via Europe. Excuse me? We have plenty of fish here - what is wrong with it? Flowers have been rotting in Kenya, and thousands of Kenyans have lost jobs and hope, as flower factories there (don't even get me started with the labour abuses, environmental destruction and social chaos these factory farms have caused in Africa) have been unable to export to the European and North American markets. Excuse me? What is wrong with the flowers we grow (in season) here?
Ach. Human nature. Soon, we will forget of these small inconveniences, and few people, let alone businesses will critically analyze from just how far away all the things they think they 'need' come from...
However, all we've heard from industry is how this was 'short-sighted' and unnecessary. Excuse me? What I cannot understand is why the media is allowing it to have press conferences expounding how European governments don't know what they are doing. We all know industry has an obvious agenda; the longer the planes are on the ground, the more money that they lose (oh, boo hoo). That is the only reason why they want the planes in the air - they want them for the money, irrespective of whether scientists don't think that airplanes are necessarily safe to fly and may actually endanger life - as long as the almighty dollar rules, planes will fly, lives be damned.
What I also cannot fathom is why the critical questions of globalization are not being brought to the forefront - there are good reasons why those of us who advocate for supporting local business, local farmers, local artisans and local industry do so. Not only because we support our neighbours and our communities, but also because the supply chain is short. I do not worry that I will not put food on the table, as I know I can easily reach the farmers who create my food. However, apparently fish supplies have been worrisome here in our city as they could not be imported, via Europe. Excuse me? We have plenty of fish here - what is wrong with it? Flowers have been rotting in Kenya, and thousands of Kenyans have lost jobs and hope, as flower factories there (don't even get me started with the labour abuses, environmental destruction and social chaos these factory farms have caused in Africa) have been unable to export to the European and North American markets. Excuse me? What is wrong with the flowers we grow (in season) here?
Ach. Human nature. Soon, we will forget of these small inconveniences, and few people, let alone businesses will critically analyze from just how far away all the things they think they 'need' come from...
Sunday, April 18, 2010
FFT
The Seven Deadly Social (as opposed to 'carnal') Sins
Politics without Principle
Wealth without Work
Commerce without Morality
Pleasure without Conscience
Education without Character
Science without Humanity
Worship without Sacrifice
-Mahatma Ghandi
Politics without Principle
Wealth without Work
Commerce without Morality
Pleasure without Conscience
Education without Character
Science without Humanity
Worship without Sacrifice
-Mahatma Ghandi
Sunday, April 11, 2010
Black, white and the gray points in between
A friend of mine today was explaining to me that life was actually quite simple. Really?
He assures me that all decisions and situations in life come down to black and white paradigms, so life actually is quite easy to navigate. Really?
I suppose it is true: if you can see the world in a simplified black and white dichotomous paradigm, it would be easy to cruise through life. You're wrong, I'm right. This is bad, that is good. This stays, that goes. I'm in, you're out. Easy.
However, the overwhelming evidence demonstrates to me that life, decisions, circumstances, situations, etc are rarely as easy as a binary choice. There are always shades on the gray-scale that mitigate and modify choice. Being able to distill the liquor of life to two options is something that proves elusive to me.
Take something that I do for a living: teen pregnancy. Sure, getting pregnant out of wedlock, when you're certainly not mature or capable of taking care of a child is incredibly unfair to the coming child. On the other hand, terminating the pregnancy because that would be the more convenient option is also seen as a 'bad choice'. On the other hand (the third hand), the option of giving up one's child for adoption, though seen as a 'solution' by some can leave the mother with scars of guilt and regret for years to come. On the other, other hand (the fourth hand), leaving the child to be raised alone by a mother who is but a child herself is also not ideal. Lots of gray all over the place on that one. Sure, you can be black and white, condemn the girl (but noooo, never the boy) for getting pregnant and telling her she should have had the moral fortitude (or at least the organizational ability to get on reliable contraception) to resist, but that doesn't change the fact that life happens anyways.
Sometimes I think black and white thinkers make it so, as it simplifies things greatly, and one doesn't have to take into account individual factors. I would love to think in black and white; I could have knee-jerk or rote answers to everything, and never have to consider other issues that would be game-changers. I suppose that could have me labelled as wishy-washy, or indecisive, but I can't imagine anyone accusing me of that...
He assures me that all decisions and situations in life come down to black and white paradigms, so life actually is quite easy to navigate. Really?
I suppose it is true: if you can see the world in a simplified black and white dichotomous paradigm, it would be easy to cruise through life. You're wrong, I'm right. This is bad, that is good. This stays, that goes. I'm in, you're out. Easy.
However, the overwhelming evidence demonstrates to me that life, decisions, circumstances, situations, etc are rarely as easy as a binary choice. There are always shades on the gray-scale that mitigate and modify choice. Being able to distill the liquor of life to two options is something that proves elusive to me.
Take something that I do for a living: teen pregnancy. Sure, getting pregnant out of wedlock, when you're certainly not mature or capable of taking care of a child is incredibly unfair to the coming child. On the other hand, terminating the pregnancy because that would be the more convenient option is also seen as a 'bad choice'. On the other hand (the third hand), the option of giving up one's child for adoption, though seen as a 'solution' by some can leave the mother with scars of guilt and regret for years to come. On the other, other hand (the fourth hand), leaving the child to be raised alone by a mother who is but a child herself is also not ideal. Lots of gray all over the place on that one. Sure, you can be black and white, condemn the girl (but noooo, never the boy) for getting pregnant and telling her she should have had the moral fortitude (or at least the organizational ability to get on reliable contraception) to resist, but that doesn't change the fact that life happens anyways.
Sometimes I think black and white thinkers make it so, as it simplifies things greatly, and one doesn't have to take into account individual factors. I would love to think in black and white; I could have knee-jerk or rote answers to everything, and never have to consider other issues that would be game-changers. I suppose that could have me labelled as wishy-washy, or indecisive, but I can't imagine anyone accusing me of that...
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